A knight was a member of the warrior A warrior is a person experienced in or capable of engaging in combat or warfare, especially within the context of a tribal or clan-based society that recognizes a separate warrior class. According to the Random House Dictionary, the term warrior has two meanings. The first literal use refers to "someone engaged or experienced in warfare.& class Social classes are the arrangements of people in society in economic or cultural groups. Class is an essential object of analysis for sociologists, political scientists, economists, anthropologists and social historians. In the social sciences, social class is often discussed in terms of 'social stratification' of the Middle Ages The Middle Ages is a period of European history from the 5th century to the 15th century. The period followed the fall of the Western Roman Empire in 476, and preceded the Early Modern Era. It is the middle period in a three-period division of history: Classical, Medieval, and Modern. The term "Middle Ages" (medium aevum) was coined in in Europe Europe is, by convention, one of the world's seven continents. Comprising the westernmost peninsula of Eurasia, Europe is generally divided from Asia to its east by the water divide of the Ural Mountains, the Ural River, the Caspian Sea, the Caucasus region (Specification of borders) and the Black Sea to the southeast. Europe is bordered by the who followed a code of law called "chivalry". In other Indo-European languages The Indo-European languages are a family of several hundred related languages and dialects, including most major languages of Europe, the Iranian plateau, and Southern Asia, and historically also predominant in Anatolia and Central Asia. With written attestations appearing since the Bronze Age, in the form of the Anatolian languages and Mycenaean, cognates of cavalier Cavalry , were soldiers or warriors who fought mounted on horseback. Cavalry were historically the third oldest (after infantry and chariotry) and the most mobile of the combat arms. A soldier in the cavalry is known by a number of designations such as cavalryman or trooper or rider Equestrianism refers to the skill of riding or driving horses. This broad description includes both use of horses for practical, working purposes as well as recreational activities and competitive sports are more prevalent (e.g. French French is a Romance language spoken as a first language by about 136 million people worldwide. Around 190 million people speak French as a second language, and an additional 200 million speak it as an acquired foreign language. French speaking communities are present in 57 countries and territories. Most native speakers of the language live in chevalier and German German (Deutsch, [ˈdɔʏtʃ] ) is a West Germanic language, thus related to and classified alongside English and Dutch. It is one of the world's major languages and the most widely spoken first language in the European Union. Globally, German is spoken by approximately 120 million native speakers and also by about 80 million non-native speakers Ritter) suggesting a connection to the knight's mode of transport. Since antiquity a position of honour and prestige has been held by mounted warriors such as the Greek hippeus and the Roman eques The Roman equestrian order constituted the lower of the two aristocratic classes of ancient Rome, ranking below the patricians (patricii), a hereditary caste that monopolised political power during the regal era (to 501 BC) and during the early Republic (to 338 BC). A member of the order was known as an eques (plural: equites). Equites in Latin, and knighthood in the Middle Ages was inextricably linked with horsemanship.[1]

The British legend of King Arthur King Arthur is a legendary British leader who, according to Medieval histories and romances, led the defence of Britain against Saxon invaders in the early sixth century. The details of Arthur's story are mainly composed of folklore and literary invention, and his historical existence is debated and disputed by modern historians. The sparse was popularised throughout Europe in the Middle Ages by the Welsh cleric Geoffrey of Monmouth Geoffrey of Monmouth (c. 1100 – c. 1155) was a British cleric and one of the major figures in the development of British history and the popularity of tales of King Arthur. He is best known for his chronicle Historia Regum Britanniae ("History of the Kings of Britain"), widely popular in its day and translated to various other in his Historia Regum Britanniae The Historia Regum Britanniae is a pseudohistorical account of British history, written c. 1136 by Geoffrey of Monmouth. It chronicles the lives of the kings of the Britons in a chronological narrative spanning a time of two thousand years, beginning with the Trojans founding the British nation and continuing until the Anglo-Saxons assumed control ("History of the Kings of Britain"), written in the 1130s. Sir Thomas Malory's Sir Thomas Malory was an English writer, the author or compiler of Le Morte d'Arthur. The antiquary John Leland (1506–1552) as well as John Bale believed him to be Welsh, but most modern scholars, beginning with G.L. Kittridge in 1894, assume that he was Sir Thomas Malory of Newbold Revel in Warwickshire, who was a knight, land-owner and Member Le Morte d'Arthur Le Morte d'Arthur is Sir Thomas Malory's compilation of some French and English Arthurian romances. The book contains some of Malory's own original material (the Gareth story) and retells the older stories in light of Malory's own views and interpretations. First published in 1485 by William Caxton, Le Morte d'Arthur is perhaps the best-known work ("The Death of Arthur"), written in 1485, was important in defining the ideal of chivalry Chivalry is a term related to the medieval institution of knighthood. It is usually associated with ideals of knightly virtues, honor and courtly love. The word is derived from the French word "chevalerie", itself derived from "chevalier", which means knight, derived from "cheval", horse which is essential to the modern concept of the knight as an elite warrior sworn to uphold the values of faith Faith is the confident belief or trust in the truth or trustworthiness of a person, idea, or thing. The word "faith" can refer to a religion itself or to religion in general, loyalty The practice of providing discounts, prizes, or other incentives to encourage continued patronage of a business.[clarification needed] Generally, loyalty programs are considered less expensive to maintain than allowing customer defection or 'churn', courage Courage, also known as bravery, fortitude, will, and intrepidity, is the ability to confront fear, pain, risk/danger, uncertainty, or intimidation. "Physical courage" is courage in the face of physical pain, hardship, death, or threat of death, while "moral courage" is the ability to act rightly in the face of popular, and honour Honour or Honor is the evaluation of a person's trustworthiness and social status based on that individual's espousals and actions. Honour is deemed exactly what determines a person's character: whether or not the person reflects honesty, respect, integrity, or fairness. Accordingly, individuals are assigned worth and stature based on the harmony. During the Renaissance The Renaissance was a cultural movement that spanned roughly the 14th to the 17th century, beginning in Florence in the Late Middle Ages and later spreading to the rest of Europe. The term is also used more loosely to refer to the historic era, but since the changes of the Renaissance were not uniform across Europe, this is a general use of the, the genre of chivalric romance As a literary genre of high culture, romance or chivalric romance is a style of heroic prose and verse narrative that was popular in the aristocratic circles of High Medieval and Early Modern Europe. They were fantastic stories about the marvelous adventures of a chivalrous, heroic knight errant, often of super-human ability, who often goes on a became popular in literature, growing ever more idealistic and eventually giving rise to a new form of realism Contemporary philosophical realism is the belief in a reality that is completely ontologically independent of our conceptual schemes, linguistic practices, beliefs, etc. Philosophers who profess realism also typically believe that truth consists in a belief's correspondence to reality. We may speak of realism with respect to other minds, the past, in literature popularised by Miguel de Cervantes Miguel de Cervantes Saavedra[b] was a Spanish novelist, poet, and playwright. His magnum opus Don Quixote, often considered the first modern novel, is a classic of Western literature, and is regularly regarded among the best novels ever written.[citation needed] His work is considered among the most important in all of literature. His influence on' Don Quixote Don Quixote (Spanish: Don Quijote ; English: /ˌdɒn kiːˈhoʊtiː/, see spelling and pronunciation below), fully titled The Ingenious Hidalgo Don Quixote of La Mancha (Spanish: El ingenioso hidalgo don Quijote de la Mancha), is a novel written by Spanish author Miguel de Cervantes. Cervantes created a fictional origin for the story by inventing. This novel explored the ideals of knighthood and their incongruity with the reality of Cervantes' world. In the late medieval period, new methods of warfare began to render classical knights in armor obsolete, but the titles remained in many nations.

Some orders Chivalric orders are societies and fellowships of knights that were created by European monarchs in imitation of the military orders of the Crusades. After the crusades, the memory of these crusading military orders became idealised and romanticised, resulting in the late medieval notion of chivalry, and is reflected in the Arthurian romances of of knighthood, such as the Knights Templar The Poor Fellow-Soldiers of Christ and of the Temple of Solomon , commonly known as the Knights Templar or the Order of the Temple (French: Ordre du Temple or Templiers), were among the most famous of the Western Christian military orders. The organization existed for approximately two centuries in the Middle Ages, have themselves become the object of legend; others have disappeared into obscurity. Today, a number of orders of knighthood continue to exist in several countries, such as the English Order of the Garter The Most Noble Order of the Garter is an order of chivalry, or knighthood, originating in medieval England. The Order is dedicated to the image and arms of St. George as England's Patron Saint, and is presently bestowed on recipients from British and other realms; it is the pinnacle of the honours system in the United Kingdom. Membership in the, the Swedish Royal Order of the Seraphim, and the Royal Norwegian Order of St. Olav. Each of these orders has its own criteria for eligibility, but knighthood is generally granted by a head of state Head of state is the generic term for the individual or collective office that serves as the chief public representative of a monarchy, republic, federation, commonwealth or other kind of state. His or her role generally includes personifying the continuity and legitimacy of the state and exercising the political powers, functions and duties to selected persons to recognise some meritorious achievement.

Contents

Etymology

The word knight, from Old English Old English or Anglo-Saxon is an early form of the English language that was spoken and written by the Anglo-Saxons and their descendants in parts of what are now England and south-eastern Scotland between at least the mid-5th century and the mid-12th century. What survives through writing represents primarily the literary register of Anglo-Saxon cniht ("boy" or "servant"),[2] is a cognate An example of cognates within the same language would be English shirt and skirt, the former from Old English sċyrte, the latter loaned from Old Norse skyrta, both from the same Common Germanic *skurtjōn-. Words with this type of relationship within a single language are called doublets. Further cognates of the same word in other Germanic of the German German (Deutsch, [ˈdɔʏtʃ] ) is a West Germanic language, thus related to and classified alongside English and Dutch. It is one of the world's major languages and the most widely spoken first language in the European Union. Globally, German is spoken by approximately 120 million native speakers and also by about 80 million non-native speakers word Knecht ("laborer" or "servant").[3] This meaning, of unknown origin, is common among West Germanic languages The West Germanic languages constitute the largest of the three traditional branches of the Germanic family of languages and include languages such as English, Dutch and Afrikaans, German, the Frisian languages, and Yiddish. The other two of these three traditional branches of the Germanic languages are the North and East Germanic languages (cf: Old Frisian Old Frisian is a West Germanic language spoken between the 8th and 16th centuries in the area between the Rhine and Elbe on the European North Sea coast. Whether the speakers of Frisian are the immediate descendants of the Frisians of Roman times or immigrants from North Germany and Denmark is unknown. The language of the earlier inhabitants of kniucht, Dutch knecht, Danish knægt, Middle High German Middle High German , abbreviated MHG (Mhd.), is the term used for the period in the history of the German language between 1050 and 1350. It is preceded by Old High German and followed by Early New High German. In some uses, the term covers a longer period, going up to 1500 kneht, all meaning "boy, youth, lad", as well as German Knecht "servant, bondsman, vassal").[2] Old English Old English or Anglo-Saxon is an early form of the English language that was spoken and written by the Anglo-Saxons and their descendants in parts of what are now England and south-eastern Scotland between at least the mid-5th century and the mid-12th century. What survives through writing represents primarily the literary register of Anglo-Saxon cnihthād ("knighthood") had the meaning of adolescence Adolescence is a transitional stage of physical and mental human development generally occurring between puberty and legal adulthood (age of majority), but may also be defined as ending with the teenage stage. According to Erik Erikson's stages of human development, for example, a young adult is generally a person between the ages of 20 and 40, (i.e. the period between childhood and manhood A man is a male human. The term man is used for an adult human male, while the term boy is the usual term for a human male child or adolescent human male. However, man is sometimes used to refer to humanity as a whole. Sometimes it is also used to identify a male human, regardless of age, as in phrases such as "Men's rights") by 1300.[2] The sense of (adult) lieutenant of a king or other superior was in existence at least as early as 1100, although there are signs of it as early as Alfred's Alfred the Great , was King of Wessex from 871 to 899. Alfred is noted for his defence of the Anglo-Saxon kingdoms of southern England against the Vikings, becoming the only English king to be accorded the epithet "the Great". Alfred was the first King of the West Saxons to style himself "King of the Anglo-Saxons". Details of translation of Orosius.[citation needed] The connection of the "knight" and horsemanship is a comparatively early one, with a type of royal servant described in Alfred's time as a rādcniht (meaning "riding-knight"). The rādcniht rendered mounted services to the king: delivering messages, patrolling coastlines, and acting as a royal agent; he was probably also involved in military duties. The term cniht, however, had no particular connection to horsemanship and retained a primary meaning of "servant" or "retainer."

In this respect English differs from most other European languages, where the equivalent word emphasizes the status and prosperity of war horse The first use of horses in warfare occurred over 5000 years ago. The earliest evidence of horses ridden in warfare dates from Eurasia between 4000 and 3000 BC. A Sumerian illustration of warfare from 2500 BC depicts some type of equine pulling wagons. By 1600 BC, improved harness and chariot designs made chariot warfare common throughout the ownership Ownership is the state or fact of exclusive rights and control over property, which may be an object, land/real estate or intellectual property. Ownership involves multiple rights, collectively referred to as title, which may be separated and held by different parties. The concept of ownership has existed for thousands of years and in all cultures. Linguistically, the association of horse ownership with social status extends back at least as far as ancient Greece Greece (English: /ˈɡriːs/ ; Greek: Ελλάδα, Elláda, IPA: [eˈlaða] ( listen); Ancient Greek: Ἑλλάς, Hellás, IPA: [helːás]), also known as Hellas and officially the Hellenic Republic (Ελληνική Δημοκρατία, Ellīnikī́ Dīmokratía, IPA: [eliniˈci ðimokraˈtia]), is a country in southeastern Europe, situated on, where many aristocratic names incorporated the Greek word for horse, like Hipparchus Hipparchus or Hipparch was a Greek astronomer, geographer, and mathematician of the Hellenistic period. He was the founder of Trigonometry and Xanthippe Xanthippe was the wife of Socrates and mother of their three sons Lamprocles, Sophroniscus, and Menexenus. There are far more stories about her than there are facts. She was likely much younger than the philosopher, perhaps by as much as forty years; the character Pheidippides Pheidippides , hero of Ancient Greece, is the central figure in a story which was the inspiration for a modern sporting event, the marathon in Aristophanes Aristophanes , son of Philippus, of the deme Cydathenaus, was a prolific and much acclaimed comic playwright of ancient Athens. Eleven of his forty plays survive virtually complete. These, together with fragments of some of his other plays, provide the only real examples of a genre of comic drama known as Old Comedy, and they are in fact used to' Clouds The Clouds is a comedy written by the celebrated playwright Aristophanes lampooning intellectual fashions in classical Athens. It was originally produced at the City Dionysia in 423 BC and it was not well received, coming last of the three plays competing at the festival that year. It was revised some time between 420-417 BC and thereafter it was has his grandfather's name with hipp- inserted to sound more aristocratic. Similarly, the Greek ἱππεύς (hippeus) is commonly translated "knight"; at least in its sense of the highest of the four Athenian social classes, those who could afford to maintain a warhorse in the state service.[citation needed] Both Greek hippos and Latin equus are derived from the Proto-Indo-European The Proto-Indo-European language is the unattested, reconstructed common ancestor of the Indo-European languages, spoken by the Proto-Indo-Europeans. The existence of such a language has been accepted by linguists for over a century, and reconstruction is far advanced and quite detailed word root ekwo- meaning "horse".[4]

An Equestrian The Roman equestrian order constituted the lower of the two aristocratic classes of ancient Rome, ranking below the patricians (patricii), an hereditary caste that monopolised political power during the regal era (to 501 BC) and during the early Republic (to 338 BC). A member of the order was known as an eques (plural: equites). Equites in Latin (Latin Latin or sometimes Roman is an Italic language originally spoken in Latium and Ancient Rome. Although often considered a dead language, in view of the fact that it has no native, fluent speakers, Latin continues to be taught in schools and has been, and currently is, used in the process of new word production in modern languages from many, from eques "horseman", from equus "horse")[5] was a member of the second highest social class in the Roman Republic and early Roman Empire. This class is often translated as "knight"; the medieval knight, however, was called miles in Latin, (which in classical Latin meant "soldier", normally infantry).[citation needed] In the later Roman Empire the classical Latin word for horse, equus, was replaced in common parlance by vulgar Latin caballus, derived from Gaulish caballos[citation needed]. From caballus arose Old Italian cavaliere, Italian cavallo, French cheval, and (borrowed from French) English cavalier.[6] This pattern continues among the words for knight in the Romance languages: Spanish caballero, French chevalier, Portuguese cavaleiro etc. In German, the meaning of Ritter is rider; and likewise for the Dutch and Scandinavian title ridder. These words are cognates derived from Germanic rīdan "to ride", from Proto-Indo-European reidh-.[7]

Origins of medieval knighthood

Since classical antiquity, heavy cavalry known as Cataphracts were involved in various wars, with their arms and role in battle similar to those of the medieval knight. However a cataphract had no fixed political position or social role other than his military function.

Knighthood as known in Europe was characterized by the combination of two elements, feudalism and service as a mounted combatant. Both arose under the reign of the Frankish emperor Charlemagne, from which the knighthood of the Middle Ages can be seen to have had its genesis.

Some portions of the armies of Germanic tribes (and super-tribes, such as the Suebi) who occupied Europe from the 3rd century AD, had always been mounted, and some armies, such as those of the Ostrogoths, comprised mainly cavalry. However it was the Franks who came to dominate Western and Central Europe after the fall of Rome, and they generally fielded armies composed of large masses of infantry, with an infantry elite, the comitatus, which often rode to battle on horseback rather than marching on foot. Riding to battle had two key advantages: it reduced fatigue, particularly when the elite soldiers wore armor (as was increasingly the case in the centuries after the fall of the Western Roman empire); and it gave the soldiers more mobility to react to the raids of the enemy, particularly the invasions of Muslim armies which started in the 7th century. So it was that the armies of the Frankish ruler and warlord Charles Martel, which defeated the Umayyad Arab invasion at the Battle of Tours in 732, were still largely infantry armies, the elites riding to battle but dismounting to fight, providing a hard core for the levy of the infantry warbands.

As the 8th century progressed into the Carolingian Age, the Franks were generally on the attack, and larger numbers of warriors took to their horses to ride with the Emperor in his wide-ranging campaigns of conquest. At about this time the Franks increasingly remained on horseback to fight on the battlefield as true cavalry rather than as mounted infantry, and would continue to do so for centuries thereafter. Although in some nations the knight returned to foot combat in the 14th century, the association of the knight with mounted combat with a spear, and later a lance, remained a strong one.

These mobile mounted warriors made Charlemagne’s far-flung conquests possible, and to secure their service he rewarded them with grants of land called benefices. These were given to the captains directly by the emperor to reward their efforts in the conquests, and they in turn were to grant benefices to their warrior contingents, who were a mix of free and unfree men. In the century or so following Charlemagne’s death, his newly empowered warrior class grew stronger still, and Charles the Bald declared their fiefs to be hereditary. The period of chaos in the 9th and 10th centuries, between the fall of the Carolingian central authority and the rise of separate Western and Eastern Frankish kingdoms (later to become France and Germany respectively), only entrenched this newly-landed warrior class. This was because governing power, and defense against Viking, Magyar and Saracen attack, became an essentially local affair which revolved around these new hereditary local lords and their demesnes.

The resulting hereditary, landed class of mounted elite warriors, the knights, were increasingly seen as the only true soldiers of Europe, hence the exclusive use of miles for them.

Richard Francis Burton, when characterizing this strain of thought in the writings of Europe as a whole, maintained "were it not evident that the spiritualising of sexuality by imagination is universal among the highest orders of mankind", he continues, "I should attribute the origins of love to the influences of the Arabs' poetry and chivalry upon European ideas rather than to medieval Christianity."[8]

Chivalric code

Main article: Chivalry Jan van Eyck, "Knights of Christ" (detail of the Ghent Altarpiece).

Knights of the medieval era were asked to "Protect the weak, defenseless, helpless, and fight for the general welfare of all". These few guidelines were the main duties of a medieval knight, but they were very hard to accomplish fully. Rarely could even the best of knights achieve these goals. Knights trained, inter alia, in hunting, fighting, and riding. They were also trained to practise courteous, honorable behaviour, which was considered extremely important. Chivalry (derived from the French word chevalier implying "skills to handle a horse") was the main principle guiding a knight’s life style. The code of chivalry dealt with three main areas: the military, social life, and religion.[9] The military side of life was very important to knighthood. Along with the fighting elements of war, there were many customs and rules to be followed as well. A way of demonstrating military chivalry was to own expensive, heavy weaponry. Weapons were not the only crucial instruments for a knight: horses were also extremely important, and each knight often owned several horses for distinct purposes. One of the greatest signs of chivalry was the flying of coloured banners, to display power and to distinguish knights in battle and in tournaments.[citation needed] Warriors were not only required to own all these belongings to prove their allegiance: they were expected to act with military courtesy as well. In combat when nobles and knights were taken prisoner, their lives were spared and were often held for ransom in somewhat comfortable surroundings. This same code of conduct did not apply to non-knights (archers, peasants, foot-soldiers, etc.) who were often slaughtered after capture, and who were viewed during battle as mere impediments to knights' getting to other knights to fight them.[10]

Becoming a knight was not a widely attainable goal in the medieval era. Sons of knights were eligible for the ranks of knighthood, but while other young men could indeed become knights, the job was just nearly impossible, especially for those from the lowest class.[citation needed] Those who were destined to become knights were singled out: in boyhood, these future warriors were sent off to a castle as pages, later becoming squires. Commonly around the age of 20, knights would be admitted to their rank in a ceremony called either "dubbing" (from the French adoubement), or the "Accolade". Although these strong young men had proved their eligibility, their social status would be permanently controlled. They were expected to obey the code of chivalry at all times, and no failure was accepted.[citation needed]

Chivalry and religion were mutually influenced. The early Crusades helped to clarify the moral code of chivalry as it related to religion. As a result, Christian armies began to devote their efforts to sacred purposes. As time passed, clergy instituted religious vows which required knights to use their weapons chiefly for the protection of the weak and defenseless, especially women and orphans, and of churches.[citation needed]

The Code of Chivalry continued to influence social behaviour long after the actual knighthood ceased to exist, influencing for example 19th century Victorian perceptions of how a "gentleman" ought to behave up to today.[citation needed]

Knights in literature

Knights and the ideals of knighthood featured largely in medieval and Renaissance literature, and have secured a permanent place in literary romance. While chivalric romances abound, particularly notable literary portrayals of knighthood include Geoffrey Chaucer's The Knight's Tale, Baldassare Castiglione's The Book of the Courtier, and Miguel de Cervantes' Don Quixote, as well as Sir Thomas Malory's Le Morte d'Arthur and other Arthurian tales (Geoffrey of Monmouth's Historia Regum Britanniae, the Pearl Poet's Sir Gawain and the Green Knight, etc.).

The ideal courtier—the chivalrous knight—of Baldassarre Castiglione's The Book of the Courtier became a model of the ideal virtues of nobility.[11] Castiglione's tale took the form of a discussion among the nobility of the court of the Duke of Urbino, in which the characters determine that the ideal knight should be renowned not only for his bravery and prowess in battle, but also as a skilled dancer, athlete, singer and orator, and he should also be well-read in the Humanities and classical Greek and Latin literature.[12]

Regalia

Knights are generally armigerous (bearing a coat of arms), and indeed they played an essential role in the development of heraldry. As heavier armour, including enlarged shields and enclosed helmets, developed in the Middle Ages, the need for marks of identification arose, and with coloured shields and surcoats, coat armory was born. Armorial rolls were created to record the knights of various regions or those who participated in various tournaments. Additionally, knights adopted certain forms of regalia which became closely associated with the status of knighthood. At the Battle of Crécy (1346), Edward III of England sent his son, Edward, the Black Prince, to lead the charge into battle and when pressed to send reinforcements, the king replied, "say to them that they suffer him this day to win his spurs." Clearly, by this time, spurs had already become emblematic of knighthood. The livery collar is another part of the knight's regalia specifically associated with knighthood.

Orders of knighthood

Military–monastic orders

For more details on this topic, see Military order. The Seal of the Knights Templar

Other orders were established in the Iberian peninsula, under the influence of the orders in the Holy Land and the Crusader movement of the Reconquista:

Chivalric orders

For more details on this topic, see Chivalric order.

After the Crusades, the military orders became idealized and romanticized, resulting in the late medieval notion of chivalry, as reflected in the Arthurian romances of the time. The creation of chivalric orders was fashionable among the nobility in the 14th and 15th centuries, and this is still reflected in contemporary honours systems, including the term order itself. Examples of notable orders of chivalry are:

Ceremonial

From roughly 1560, purely honorific orders were established, as a way to confer prestige and distinction, unrelated to military service and chivalry in the more narrow sense. Such orders were particularly popular in the 17th and 18th centuries, and knighthood continues to be conferred in various countries:

There are other monarchies and also republics that also follow this practice. Modern knighthoods are typically awarded in recognition for services rendered to society: services which are not necessarily martial in nature. The British musician Elton John, for example, is a Knight Bachelor, thus entitled to be called Sir Elton. The female equivalent is a Dame.

In the British honours system the knightly style of Sir is accompanied by the given name, and optionally the surname. So, Elton John may be called Sir Elton or Sir Elton John, but never Sir John. Similarly, actress Judi Dench DBE may be addressed as Dame Judi or Dame Judi Dench, but never Dame Dench.

Wives of knights, however, are entitled to the honorific "Lady" before their husband's surname. Thus Sir Paul McCartney's ex-wife was formally styled Lady McCartney (rather than Lady Paul McCartney or Lady Heather McCartney). The style Dame Heather McCartney could be used for the wife of a knight; however, this style is largely archaic and is only used in the most formal of documents, or where the wife is a Dame in her own right (such as Dame Norma Major, who gained her title six years before her husband Sir John Major was knighted). The husbands of Dames have no honorific, so Dame Norma's husband remained The Rt Hon John Major until he received his own knighthood.

Since the reign of Edward VII a clerk in holy orders in the Church of England or in another Anglican Church has not normally received the accolade on being appointed to a degree of knighthood. He receives the insignia of his honour and may place the appropriate letters after his name or title but he may not be called Sir and his wife may not be called Lady. The Rt Revd the Hon Sir Paul Reeves did receive the accolade and is correctly called Sir but it is not clear how this situation arose. Ministers of other Christian Churches are entitled to receive the accolade. For example, His Eminence Sir Norman Cardinal Gilroy did receive the accolade on his appointment as Knight Commander of the Most Excellent Order of the British Empire in 1969. A knight who is subsequently ordained does not lose his title. A famous example of this situation was The Revd Sir Derek Pattinson, who was ordained just a year after he was appointed Knight Bachelor, apparently somewhat to the consternation of officials at Buckingham Palace.[13] A woman clerk in holy orders may be appointed a Dame in exactly the same way as any other woman since there are no military connotations attached to the honour. A clerk in holy orders who is a baronet is entitled to use the title Sir.

Outside the British honours system it is usually considered improper to address a knighted person as 'Sir' or 'Dame'. Some countries, however, historically did have equivalent honorifics for knights, such as Cavaliere in Italy (e.g. Cavaliere Benito Mussolini), and Ritter in Germany and the Austro-Hungarian Empire (e.g. Georg Ritter von Trapp).

State Knighthoods in the Netherlands are issued in three orders, the Order of William, the Order of the Netherlands Lion, and the Order of Orange Nassau. Additionally there remain a few hereditary knights in the Netherlands.

In France, among other orders are the Légion d'Honneur, the Ordre National du Mérite, the Ordre des Palmes académiques and the Ordre des Arts et des Lettres. The lowest of the ranks conferred by these orders is Chevalier, meaning Knight.

In the Polish-Lithuanian Commonwealth the monarchs tried to establish chivalric orders but the hereditary lords who controlled the Union did not agree and managed to ban such assemblies. They feared the King would use Orders to gain support for absolutist goals and to make formal distinctions among the peerage which could lead to its legal breakup into two separate classes, and that the King would later play one against the other and eventually limit the legal privileges of hereditary nobility. But finally in 1705 King August II managed to establish the Order of the White Eagle which remains Poland's most prestigious order of that kind. The head of state (now the President as the acting Grand Master) confers knighthoods of the Order to distinguished citizens, foreign monarchs and other heads of state. The Order has its Chapter. There were no particular honorifics that would accompany a knight's name as historically all (or at least by far most) its members would be royals or hereditary lords anyway. So today, a knight is simply referred to as "Name Surname, knight of the White Eagle (Order)".

Hereditary knighthoods in Great Britain and Ireland

There are traces of the Continental system of hereditary knighthood on the British Isles, however[citation needed]. Notably all three of the following belong to the Welsh-Norman FitzGerald dynasty, created by the Earls of Desmond, acting as Earls Palatine, for their kinsmen.

Another Irish family were the O'Shaughnessys, created knights by Henry VIII of England in 1553 under his policy of Surrender and regrant.[14]

Since 1611, the British Crown has awarded an hereditary title in the form of the Baronetcy. Like knights, baronets are accorded the title Sir. Baronets are not peers of the realm, and did not sit in the House of Lords when it was a hereditary house, therefore like knights they remain commoners in the view of the British nobility system. However, unlike knights, the title is hereditary and the recipient does not receive an accolade. The position is therefore more comparable with hereditary knighthoods in continental European orders of nobility, such as ritter, than with knighthoods under the British orders of chivalry.

See also

Wikimedia Commons has media related to: Knights

Analogous concepts:

Notes

  1. ^ Edge (1988), p. 6.
  2. ^ a b c "Knight". Online Etymology Dictionary. http://www.etymonline.com/index.php?l=k&p=3. Retrieved 2009-04-07.
  3. ^ "Knecht". LEO German-English dictionary. http://dict.leo.org/ende?lp=ende&p=KO6ek.&search=Knecht. Retrieved 2009-04-07.
  4. ^ "ekwo-". The American Heritage Dictionary of the English Language, 4th ed.. Houghton Mifflin Company. 2000. http://www.bartleby.com/61/roots/IE124.html. Retrieved 2009-04-07.
  5. ^ "Equestrian". The American Heritage Dictionary of the English Language, 4th ed.. Houghton Mifflin Company. 2000. http://www.bartleby.com/61/89/E0188900.html. Retrieved 2009-04-07.
  6. ^ "Cavalier". The American Heritage Dictionary of the English Language, 4th ed.. Houghton Mifflin Company. 2000. http://www.bartleby.com/61/44/C0174400.html. Retrieved 2009-04-07.
  7. ^ See reidh- from American Heritage Dictionary's Index of Indo-European Roots.
  8. ^ Burton, Richard Francis (2007). Charles Anderson Read. ed. The Cabinet of Irish Literature, Vol. IV. p. 94. ISBN 1406780014. http://books.google.com/books?id=93XtaGIOPhMC&dq=antar+2007+chivalry&source=gbs_summary_s&cad=0.
  9. ^ Chivalry - New Advent
  10. ^ See Marcia L. Colish, The Mirror of Language: A Study in the Medieval Theory of Knowledge; University of Nebraska Press, 1983. p. 105.
  11. ^ Hare (1908), p. 201.
  12. ^ Hare (1908), pp. 211-218.
  13. ^ "Michael De-La-Noy, obituary in ''The Independent''". London: News.independent.co.uk. 2006-10-17. http://news.independent.co.uk/people/obituaries/article1879386.ece. Retrieved 2009-11-19.
  14. ^ John O'Donovan, "The Descendants of the Last Earls of Desmond", Ulster Journal of Archaeology, Volume 6. 1858.

References

External links

Categories: Knights

 

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How many Volumes of manga Naruto and Vampire Knight are out in American?
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